≡ Descargar Free The Pastor A Memoir Eugene H Peterson 9780061988202 Books

The Pastor A Memoir Eugene H Peterson 9780061988202 Books

Download As PDF : The Pastor A Memoir Eugene H Peterson 9780061988202 Books

The Pastor A Memoir Eugene H Peterson 9780061988202 Books

One of the most dramatic appearances of God in the Bible comes in chapter 3 of Exodus when God appears to Moses in form of a burning bush. It is interesting to ask why God would appear in the form of a naturally occurring inkblot test. If the inkblots are properly prepared, they have no inherent structure so when a patient looks at them, the only structure seen is the structure imposed by the patient.[1] Is it any wonder that my kids, when they were small, used to confuse our pastor with Jesus? My kids are not the only ones; the inkblot image is a wonderful metaphor for how people today relate to their pastor and to God. The more enigmatic the pastor, the more fitting the inkblot image.[2]

In his memoir, The Pastor, Eugene Peterson captures this enigmatic character[3] when he writes:

“I can’t imagine now not being a pastor. I was a pastor long before I knew I was a pastor; I just never had a name for it. Once the name arrived, all kinds of things, seemingly random experiences and memories, gradually began to take a form that was congruent with who I was becoming, like finding a glove that fit my hand perfectly—a calling, a fusion of all the pieces of my life, a vocation: Pastor.” (2)

Peterson see the pastor as a particularly talented observer, much like God took animals to Adam to see what he would call them (Gen 2:19), as he writes:

“A witness is never the center, but only the person who points to or names what is going on at the center—in this case, the action and revelation of God in all the operations of Father, Son, and Holy Spirit.” (6)

But, of course, naming is the creative act of a sovereign, not of a passive observer. For this reason, some theologians describe God as a Suzerain (King of Kings) and Adam as his Vassal (king), but Peterson would chide at the whole idea of being an authority figure, preferring the title of pastor, not “Reverend or Doctor or Minister” (2) even though he was all of these things.

Even if Peterson prefers business causal, he is not just causally present. He writes:

“Staying alert to these place and time conditions—this topos, this kairos—of my life as a pastor, turned out to be more demanding than I thought it would.” (8)

Peterson’s sensitive to matters of time and space comes as a surprise. As Christians, we think of God in terms of the omnis—omnipresent, omniscient, omnipotent—all present, all knowing, and all powerful; but Christianity has no Mecca where we must worship or make a pilgrimage—God is not partial to a particular place and even Sabbath is not so much a day as a commitment to devote time to God. But for Peterson pastors must model themselves on God in his omnis in a sacramental sense: “For while we were still weak, at the right time Christ died for the ungodly.” (Rom 5:6 ESV) And Christ did not die in some random place; he died conspicuously—in front of the whole world—in Jerusalem. Therefore, Peterson cautions that “the life of faith cannot be lived in general or by abstractions.” (12)

Do you get the idea that Peterson chooses his words carefully?

Peterson’s idea of the pastor call is wrapped up in a peculiar package. He describes a dog wandering around marking his territory in a manner that appears haphazardly to a human observer, but no doubt makes perfect sense to the dog. He then writes:

“Something like that is the way pastor feels to me. Pastor: not something added on to or imposed on who I am; it was there all along. But it was not linear—no straight-line development.” (26)

This sort of explanation, which is potentially quite demeaning, describes an image of the pastor as a Myers-Briggs personality type of ESFP:

“Outgoing, friendly, and accepting. Exuberant lovers of life, people, and material comforts. Enjoy working with others to make things happen. Bring common sense and a realistic approach to their work, and make work fun. Flexible and spontaneous, adapt readily to new people and environments. Learn best by trying a new skill with other people.” [4]

This postmodern concept of a pastor leaves me wondering what would happen if Martin Luther or John Calvin were to come before an ordination committee today? While I know that Peterson’s pastor has great appeal today, I am not sure that Peterson intended his vision of the pastor to be normative, as it has become.

One of the attractive things about Peterson to me as I read this book in seminary was that he had been a church planter. At a time when organized churches seem to be wandering off the rails, God’s presence appears most conspicuously in new churches that have yet to be coopted by our culture. Peterson writes about an old rabbinic story:

“Shekinah is Hebrew word that refers to a collective vision that brings together dispersed fragments of divinity. It is usually understood as a light-disseminating presence bringing an awareness of God to a time and place where God is not expected to be—a place…God’s personal presence—and filled that humble, modest, makeshift, sorry excuse for a temple with glory.” (100-101).

I can relate to this Shekinah image, having worshipped in so many different places, in so many different styles of music (or none at all), and in so many different languages.

Peterson’s final chapters begin with a story of a visit to a monastery where the cemetery was always prepared for the next funeral, having an open grave as a reminder (289). This is fitting end because Christianity is the only religion that began in a cemetery (Matt 28:1-7). Citing Karl Barth, Peterson reminds us: “Only where graves are is there resurrection.” (290).

I have tried several times to review Eugene Peterson’s book, The Pastor, and flinched at the task, not knowing where to begin. Having written my own memoir, however, during the past year, his book started to make sense to me in spite of its nonlinearity. I think that I have read most of Peterson’s books, but this is a favorite, but do not ask me why. Still, I am sure that most pastors and seminary students will share my love for this book.

[1] What does Moses see? Moses sees God commanding him to return to Egypt and ask Pharaoh to release the people of Israel, something that had been on his heart for about 40 years (Exod 2:11-12; 3:10).

[2] This is at the heart of the psychiatric image of God and counseling model of the pastor. People have a lot of trouble with the transcendence of God. They do not want to be “fathered” with conditional love, they wanted to be “mothered” with unconditional love. For this reason, the postmodern image of God is more of a grandparent than a parent and people chide at the ideal that God is a father that actually requires anything at all of us. The code language normally used is to say that a pastor should be a “patient, non-anxious presence.”

[3] If you think that I am the only one to see an inkblot here, meditate a few minutes on Peterson's book cover.

[4] Myers-Briggs website


Tags : The Pastor: A Memoir [Eugene H. Peterson] on Amazon.com. *FREE* shipping on qualifying offers. 'This book is the story of my formation as a pastor, and how the vocation of pastor formed me. I had never planned to be a pastor,Eugene H. Peterson,The Pastor: A Memoir,HarperOne,0061988200,Christian Church - Leadership,Christianity - Presbyterian,Christ Our King (Church: Bel Air, Md.),Peterson, Eugene H.,Presbyterian Church (U.S.A.) - Clergy,1932-,Biography,Biography & Autobiography,Biography & Autobiography Religious,Biography Autobiography,BiographyAutobiography,Biography: religious & spiritual,Christ Our King (Church : Bel Air, Md.),Clergy,GENERAL,General Adult,InspirationalDevotional,Maryland,Non-Fiction,PARISH AND CHURCH MANAGEMENT,PRESBYTERIAN CHURCHES,Peterson, Eugene H.,,Presbyterian Church (U.S.A.),RELIGION Christian Life Spiritual Growth,RELIGION Christian Living Leadership & Mentoring,RELIGION Christian Ministry Pastoral Resources,RELIGION Christianity Presbyterian,Religious,United States,Biography & Autobiography Religious,RELIGION Christian Life Spiritual Growth,RELIGION Christian Living Leadership & Mentoring,RELIGION Christian Ministry Pastoral Resources,RELIGION Christianity Presbyterian,Religious,Biography Autobiography,1932-,Biography,Christ Our King (Church : Bel Air, Md.),Clergy,Peterson, Eugene H.,,Presbyterian Church (U.S.A.),Parish And Church Management,Presbyterian Churches,Biography & Autobiography,BiographyAutobiography,Biography: religious & spiritual

The Pastor A Memoir Eugene H Peterson 9780061988202 Books Reviews

The Pastor A Memoir (2012) by Eugene Peterson is a remarkable book, full of wisdom and beauty. Undoubtedly, Peterson is a storyteller, one who draws the reader into his reflections on a lifetime as a pastor, not as a job, but as a true vocation. From his early life in mountains of Montana to his later aspirations to become a professor, to the transition to becoming a pastor, he paints a thousand pictures with his words.

I said recently that I would like to put this book into the hand of every pastor I know. Peterson has an intimate understanding of the DNA of the pastoral life through his decades of self-reflection and wisdom. He reminds the reader that being a pastor is not simply about the job of preaching, but that it forms his whole person.

For me personally, as my own reading life has matured, I have realized that although I still maintain an appreciation for much theology, I am increasingly interested in what Peterson calls "spiritual theology". On page 238, he wrote "I had understood the Revelation as a work I would later learn to name spiritual theology--entering into the lived quality of theology, writing my way into the primary substratum of life that involves taking the immediate conditions of everyday life--family, work, place, feelings--into the scriptures and gospel story and making a home there. Entering into reimagining and repraying scripture in the details of daily living personally and relationally and in place, right here, right now."

The Pastor is a book I will likely read again. It presents a theology lived, beautifully.
One of my best friends recommended this book to me, and I thoroughly enjoyed reading it. In this book, Eugene Peterson explores the vocation of pastor, largely through tracing his own journey as a pastor, from his childhood experiences, through his resignation from his twenty-nine years of pastoring Christ the King Presbyterian in suburban Baltimore, Maryland. At times, this book feels more like an autobiography than a memoir; I think this is because of Eugene Peterson's repeated assertion of his conviction that pastoral ministry is a way of life, rather than just a job, and that much of what pastoral ministry involves is listening to people's stories.

And this leads me to what I think is one of this book's great strengths, and that is that Eugene Peterson does an excellent job of articulating what he believes the pastoral ministry is, as well as making it emphatically clear what he believes pastoral ministry is not. This book also gives a very candid look at what pastoral ministry is like "from the inside," although I imagine there are still layers of his ministry that he didn't reveal, for whatever reasons. Another strength of this book is that it helps readers, especially pastors and would-be pastors, to examine pastoral work as vocation, and to come to a fresh, different, and hopefully a better, understanding of what the pastoral vocation is, what it involves, and what its ultimate purpose is. In addition, this book is very readable--Peterson is an excellent writer, and his writing is at times almost lyrical.

I highly recommend this book to any who are either contemplating pastoral work, who are presently involved in pastoral ministry, or who wish to have a better understanding of what it is that pastors in their community do week in, week out. This book is a must-read for every seminarian and every pastor. I think laypeople who want to have a better understanding of their pastors' jobs would also greatly benefit from this book. Nor is this book limited to those from a Presbyterian background; I think this book would benefit anyone from the Christian tradition (both Protestant and Catholic), and even those from the Jewish tradition, since Peterson reports the observation of a Jewish colleague of his that much of what Jewish rabbis do is similar to what Protestant Pastors do.
One of the most dramatic appearances of God in the Bible comes in chapter 3 of Exodus when God appears to Moses in form of a burning bush. It is interesting to ask why God would appear in the form of a naturally occurring inkblot test. If the inkblots are properly prepared, they have no inherent structure so when a patient looks at them, the only structure seen is the structure imposed by the patient.[1] Is it any wonder that my kids, when they were small, used to confuse our pastor with Jesus? My kids are not the only ones; the inkblot image is a wonderful metaphor for how people today relate to their pastor and to God. The more enigmatic the pastor, the more fitting the inkblot image.[2]

In his memoir, The Pastor, Eugene Peterson captures this enigmatic character[3] when he writes

“I can’t imagine now not being a pastor. I was a pastor long before I knew I was a pastor; I just never had a name for it. Once the name arrived, all kinds of things, seemingly random experiences and memories, gradually began to take a form that was congruent with who I was becoming, like finding a glove that fit my hand perfectly—a calling, a fusion of all the pieces of my life, a vocation Pastor.” (2)

Peterson see the pastor as a particularly talented observer, much like God took animals to Adam to see what he would call them (Gen 219), as he writes

“A witness is never the center, but only the person who points to or names what is going on at the center—in this case, the action and revelation of God in all the operations of Father, Son, and Holy Spirit.” (6)

But, of course, naming is the creative act of a sovereign, not of a passive observer. For this reason, some theologians describe God as a Suzerain (King of Kings) and Adam as his Vassal (king), but Peterson would chide at the whole idea of being an authority figure, preferring the title of pastor, not “Reverend or Doctor or Minister” (2) even though he was all of these things.

Even if Peterson prefers business causal, he is not just causally present. He writes

“Staying alert to these place and time conditions—this topos, this kairos—of my life as a pastor, turned out to be more demanding than I thought it would.” (8)

Peterson’s sensitive to matters of time and space comes as a surprise. As Christians, we think of God in terms of the omnis—omnipresent, omniscient, omnipotent—all present, all knowing, and all powerful; but Christianity has no Mecca where we must worship or make a pilgrimage—God is not partial to a particular place and even Sabbath is not so much a day as a commitment to devote time to God. But for Peterson pastors must model themselves on God in his omnis in a sacramental sense “For while we were still weak, at the right time Christ died for the ungodly.” (Rom 56 ESV) And Christ did not die in some random place; he died conspicuously—in front of the whole world—in Jerusalem. Therefore, Peterson cautions that “the life of faith cannot be lived in general or by abstractions.” (12)

Do you get the idea that Peterson chooses his words carefully?

Peterson’s idea of the pastor call is wrapped up in a peculiar package. He describes a dog wandering around marking his territory in a manner that appears haphazardly to a human observer, but no doubt makes perfect sense to the dog. He then writes

“Something like that is the way pastor feels to me. Pastor not something added on to or imposed on who I am; it was there all along. But it was not linear—no straight-line development.” (26)

This sort of explanation, which is potentially quite demeaning, describes an image of the pastor as a Myers-Briggs personality type of ESFP

“Outgoing, friendly, and accepting. Exuberant lovers of life, people, and material comforts. Enjoy working with others to make things happen. Bring common sense and a realistic approach to their work, and make work fun. Flexible and spontaneous, adapt readily to new people and environments. Learn best by trying a new skill with other people.” [4]

This postmodern concept of a pastor leaves me wondering what would happen if Martin Luther or John Calvin were to come before an ordination committee today? While I know that Peterson’s pastor has great appeal today, I am not sure that Peterson intended his vision of the pastor to be normative, as it has become.

One of the attractive things about Peterson to me as I read this book in seminary was that he had been a church planter. At a time when organized churches seem to be wandering off the rails, God’s presence appears most conspicuously in new churches that have yet to be coopted by our culture. Peterson writes about an old rabbinic story

“Shekinah is Hebrew word that refers to a collective vision that brings together dispersed fragments of divinity. It is usually understood as a light-disseminating presence bringing an awareness of God to a time and place where God is not expected to be—a place…God’s personal presence—and filled that humble, modest, makeshift, sorry excuse for a temple with glory.” (100-101).

I can relate to this Shekinah image, having worshipped in so many different places, in so many different styles of music (or none at all), and in so many different languages.

Peterson’s final chapters begin with a story of a visit to a monastery where the cemetery was always prepared for the next funeral, having an open grave as a reminder (289). This is fitting end because Christianity is the only religion that began in a cemetery (Matt 281-7). Citing Karl Barth, Peterson reminds us “Only where graves are is there resurrection.” (290).

I have tried several times to review Eugene Peterson’s book, The Pastor, and flinched at the task, not knowing where to begin. Having written my own memoir, however, during the past year, his book started to make sense to me in spite of its nonlinearity. I think that I have read most of Peterson’s books, but this is a favorite, but do not ask me why. Still, I am sure that most pastors and seminary students will share my love for this book.

[1] What does Moses see? Moses sees God commanding him to return to Egypt and ask Pharaoh to release the people of Israel, something that had been on his heart for about 40 years (Exod 211-12; 310).

[2] This is at the heart of the psychiatric image of God and counseling model of the pastor. People have a lot of trouble with the transcendence of God. They do not want to be “fathered” with conditional love, they wanted to be “mothered” with unconditional love. For this reason, the postmodern image of God is more of a grandparent than a parent and people chide at the ideal that God is a father that actually requires anything at all of us. The code language normally used is to say that a pastor should be a “patient, non-anxious presence.”

[3] If you think that I am the only one to see an inkblot here, meditate a few minutes on Peterson's book cover.

[4] Myers-Briggs website